publıshed artıcles and book chapters
Cemil Aydin, “Post-Ottoman Turkey and the Geopolitics of Nationalism,” The American Historical Review, Volume 127, Issue 1, March 2022, p. 341-346. https://academic.oup.com/ahr/article/127/1/311/6573634?login=true
Cemil Aydin, Ed., “Politics of “Civilizational” Narratives in Social Sciences and Humanities”: Special Issue of Istanbul University, Journal of Sociology, (Volume 38, No: 2, December 2018, pp: 209-440)
Cemil Aydin and Juliane Hammer, Ed.,“Muslims and Media: Perceptions, Participation, and Change” (special issue), Contemporary Islam (10 December 2009)
Cemil Aydin and Juliane Hammer, Ed., “Critiques of the ‘West’ in Turkey, Iran and Japan: Occidentalism, the Crisis of Global Modernity and the Politics of Nationalism,” special issue of Comparative Studies of South Asia, Africa and the Middle East 26:3 (Fall 2006). (Editor’s Introduction: 347-352)
Cemil Aydin, “Osmanlı Hilafetinin Uluslararası Siyasetin Kutsal ve Sekülerin Müphemliği (Ambivalence of Sacred and Secular in the International Politics of the Ottoman Caliphate),” Cogito, Volume 94 (Summer 2019) (Yapı and Kredi Yayınları, Istanbul), p: 31-57.
Cemil Aydin, “Regions and Empires in Political History of the World, 1750-1924” in A Emerging Modern World, 1750-1870 (A History of the World, Book 4) Ed. by Jurgen Osterhammel and Sebastian Conrad (Harvard University Press, May 2018), pp: 33-277.
Cemil Aydin, “Imperial Muslim Cosmopolitanism from the Greek War of Independence to Russo-Ottoman War of 1877-1878,” in Cosmopolitanism and Global Conflict: Imperial Encounters from the Seven Years’ War to the Cold War, Ed. by Dina Gusejnova (Palgrave MacMillan, Fall 2017), pp: 113-146.
Cemil Aydin, “Muslim Asia after Versailles Treaty,” in Asia after Versailles: Asian Perspectives on the Paris Peace Conference and the Interwar Order, 1919-33, Ed. by Urs
Matthias Zachmann (Edinburgh University Press, Fall 2017), pp: 55-76
Cemil Aydin, “The Turkish Experience of the Twentieth Century,” in Interpreting the Global History of the Twentieth Century, Ed. by Michael J. Green and Nicholas Szechenyi (Rowman and Littlefield Publishers & CSIS, Fall 2016), pp: 48-68
Cemil Aydın, ““The Muslim World” Question during the Interwar Era Global Imaginary, 1924–1945″ New Global Studies Journal Vol: 10/3 (2016), pp: 345-372
Cemil Aydin, “The Emergence of Transnational Muslim Thought, 1774-1914,” in Arabic Thought Beyond the Liberal Age: Toward an Intellectual History of the Nahda, Ed. By Jens Hanssen at al (Cambridge University Press, 2017), pp: 121-141.
Cemil Aydin: “El antioccidentalismo como síntoma del fracaso en crear un orden global justo”, in Fàbregues, F. & Farrés, O. (Coord): Anuario Internacional CIDOB 2015, CIDOB Publications (Barcelona), 2016, p. 39-45.
Cemil Aydin, “Regionen und Reiche in der Politischen Geschichte des Langen 19 Jahrhunderts, 1750-1924,” in Geschichte Der Welt, 1750-1870: Wege Zur Modernen Welt (Beck Publishers, July 2016) pp: 35-253.
Cemil Aydin, “Imperial Paradoxes: A Caliphate for Subaltern Muslims,” ReOrient, Volume 2, Number 1 (Spring 2016), pp: 51-71
Cemil Aydin and Burhanettin Duran, “Arnold Toynbee in Cold War Era Islamism: Sezai Karakoç’s Civilizational Cosmopolitanism” in Comparative Studies of South Asia, Africa and the Middle East, 3 (Summer 2015)
Cemil Aydin, “The Ottoman Empire and the Global Muslim Identity in the Formation of Eurocentric World Order, 1815-1919,” in Civilizations and World Order: Geopolitics and Cultural Difference, Ed. by. Fred Dallmayer (Lexington Books, Fall of 2014), pp: 117-144.
Cemil Aydin, “The Muslim World in Japanese Imperial Thought,” in Islam and Empire, ed. David Motadel (Oxford University Press, 2014), pp: 287-302.
Cemil Aydin, “Changing Modes of Political Dialogue Across the Middle East and East Asia, 1880-2010,” MERIP Special Issue on China in the Middle East, (Spring 2014), Number 270.
Cemil Aydin, “İmparatorluk ve Hilafet Vizyonları Arasında Osmanlı’nın Pan-Islamist Imaji,” (Imperial and Caliphate Visions of the Ottoman State ) in Türkiye’de İslamcılık Düşüncesi ve Hareketi, (Zeytinburnu Belediyesi Kültür Yayınları, 2013), p: 47-68.
Cemil Aydin and Burhanettin Duran, “Competing Occidentalisms of the Modern Islamist Thought” The Muslim World, Volume: 103 (October 2013), pp: 479-500. Turkish translation of this article was published as “Modern İslamcılık Düşüncesinin Rakip Oksidentalizmleri: Necip Fazıl Kısakürek ve Nurettin Topçu’da Hıristiyanlık, Batı ve Çağdaşlık Anlayışı,” Translated by Demet Koçyiğit, in FSM İlmî Araştırmalar İnsan ve Toplum Bilimleri Dergisi (FSM Scholarly Studies Journal of Humanities and Social Sciences), Number 7, Year 2016, Spring, pp: 307-335.
Cemil Aydin, “Pan-Nationalism” in The Oxford Handbook of History of Nationalism, ed. John Breuilly, (Cambridge University Press, 2013), pp: 672-693.
Cemil Aydin, “Globalizing the Intellectual History of the Idea of the ‘Muslim World,’” in Global Intellectual History, ed. Samuel Moyn and Andrew Sartori) (Columbia University Press, 2013), pp: 159-186.
Cemil Aydin, “Grobaru na Ajia Shugi ni Okeru Musurimu Sekai (The Muslim World in Global Asianism)” in Ed. Matsuura Masataka, Ajia shugi wa nani o kataru noka : kioku kenryoku kachi (What Did Asianism Mean? Memory, Power, Values). Minerubashobō , Kyōto, Japan, 2013) pp. 255-292.
Cemil Aydin, “Japanese Pan-Asianism through the Mirror of Pan-Islamism” in Turbulent Decade: Japan’s Challenge to the International System of the 1930s, Toshihiro Minohara and Kimura Masato, eds. (University of Toronto Press, 2013), pp: 44-68.
Cemil Aydin, “The Question of Orientalism in Pan‐Islamic Thought: The Origins, Content and Legacy of Transnational Muslim Identities,” in From Orientalism to Post-Colonialism: Asia, Europe and the Lineages of Difference, Sucheta Mazumdar, Vasant Kaiwar, and Thierry Blanca, eds. (Routledge, 2009): 115-136.
Cemil Aydin, “Japan’s Pan-Asianism and the Legitimacy of Imperial World Order, 1931–1945,” in Japan Focus: An Asia Pacific E-Journal, (March 2008) accessible at http://japanfocus.org/products/details/2695
Cemil Aydin, “A Global Anti-Western Moment? The Russo-Japanese War, Decolonization and Asian Modernity,” in Conceptions of World Order, ca. 1880-1935. Global Moments and Movements, Sebastian Conrad/Dominic Sachsenmaier, eds., (New York City: Palgrave Transnational History Series, 2007), 213-236.
Cemil Aydin, “Between Reverse Orientalism and the Global Left: Islamic Critiques of the West in Modern Turkey,” Comparative Studies of South Asia, Africa and the Middle East, 26: 3 (Fall 2006): 446-461.
Cemil Aydin, “Beyond Civilization: Pan-Islamism, Pan-Asianism and the Revolt against the West,” Journal of Modern European History, 4:2 (Fall 2006): 204-223.
Cemil Aydin, “Overcoming Eurocentrism? Japanese Orientalism on the Muslim World (1913-1945),” Princeton Papers: Interdisciplinary Journal of Middle Eastern Studies, (Fall 2006): 139-164.
Cemil Aydin, “Orientalism, Imperialism and the Renan Debates: The Formation of Modern Muslim Narratives on Islamic Science,” in Essays in Honor of Ekmeleddin İhsanoğlu, compiled by Mustafa Kaçar and Zeynep Durukal (Istanbul: IRCICA Publications, 2006), 817-832.
Cemil Aydin, “Orientalism by the Orientals? The Japanese Empire and Islamic Studies,” İslam Araştırmaları Dergisi (Journal of Islamic Studies, ISAM, Istanbul) No. 14 (2005): 1-36.
Cemil Aydin, “The Politics of Conceptualizing Islam and the West,” Ethics and International Affairs, 19:1 (Winter 2005): 93-100.
Cemil Aydin, “Türk Bilim Tarihi Yazımı’nda ‘Zihniyet’, ‘Din’ ve ‘Bilim’ İlişkisi: Osmanlı Örneği (Mentality, Religion and Science in Turkish Historiography: The Case of the History of Ottoman Science),” in Türkiye Araştırmaları Literatür Dergisi (TALID), 2:4 (Istanbul: Bilim ve Sanat Vakfi 2004): 29-44.
Cemil Aydin, “Beyond Culturalism? An Overview of the Historiography on Ottoman Science in Turkey,” in Multicultural Science in the Ottoman Empire, eds. Ekmeleddin Ihsanoglu, Kostas Chatzis, Efthymios Nicolaidis (Brepols, Belgium 2003), 201-215.
Cemil Aydin, “Modern Japon Tarihinde Batı Karşıtlığı: Ôkawa Shûmei’nin Asyacılık Düsüncesi (Anti Westernism in Modern Japanese History: Pan-Asian Thought of Ôkawa Shûmei)” in Divan: İlmi Araştırmalar, 13:2 (Istanbul: Bilim ve Sanat Vakfi 2002): 107-133.
Review of Ussama Makdisi, “Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World,” in Oxford Journal of Islamic Studies, (Volume 32, Issue 2, May 2021), pp: 284-288:
https://www.academia.edu/49481405/H_Diplo_ROUNDTABLE_XXII_42_Ussama_Makdisi_Age_of_Coexistence
“Decolonizing Universalisms: Review of Darryl Li’s The Universal Enemy,” Immanent Frame, May 2020. https://tif.ssrc.org/2020/05/20/decolonizing-universalisms/
“Sultan Abdülhamid’in Pan-İslamiz mi Anti-Emperyalist miydi? (Was Sultan Abdulhamid’s Pan-Islamism Anti-Imperialist?)” in Special Issue on Sultan Abdulhamid, Edited by Ethem Eldem, Toplumsal Tarih Dergisi (Journal of Social History) Türk Tarih Vakfı- Turkish History Foundation. No: 301 (January 2019), pp: 32-39.
“What is the Muslim World?” Aeon magazine, August 2018: https://aeon.co/essays/the-idea-of-a-muslim-world-is-both-modern-and-misleading
“Beyond Strategic Essentialism,” SSRC-Immanent Frame, October 2017, Author’s response to a Book Forum on the Idea of the Muslim World (responding to essays by Elizabeth Shakman Hurd, Micah Hughes, Madeleine Elfenbein, Mona Orabi, Mohamed Amer-Meziane, and Basit Iqbal)
Interview with Global Historians at Toynbee Prize Society, “Anti-Westernism in Question”;